True Change Ministries

True Change Ministries

Friday, October 19, 2018

Forgiveness Is For The Blind

In Genesis 27, Isaac is blessing his sons. He wants to bless Esau, but Jacob comes to him in disguise. Due to his poor eyesight, Isaac blesses Jacob instead, thus fulfilling prophecy. Are you having a hard time blessing, loving, or forgiving someone in your life?

When you look at them, do you see all their faults and all the things they've done wrong, and you can't forgive or bless them? The problem is that your eyesight is too good. It's hard to bless when you have good eyesight. In order to bless them, you have to have faith, not to see their sin, but to see the blood of Messiah.

In Matthew 6:14-15, Christ says, "For if you forgive others their trespasses, your heavenly Father will also forgive you, but if you do not forgive others their trespasses, neither will your Father forgive your trespasses."

C.S.Lewis has a great quote on forgiveness when he said: . . . "you must make every effort to kill every taste of resentment in your own heart—every wish to humiliate or hurt him or to pay him out. The difference between this situation and the one in such you are asking God’s forgiveness is this. In our own case we accept excuses too easily; in other people’s we do not accept them easily enough.

As regards my own sin it is a safe bet (though not a certainty) that the excuses are not really so good as I think; as regards other men’s sins against me it is a safe bet (though not a certainty) that the excuses are better than I think. One must therefore begin by attending to everything which may show that the other man was not so much to blame as we thought.

But even if he is absolutely fully to blame we still have to forgive him; and even if ninety-nine percent of his apparent guilt can be explained away by really good excuses, the problem of forgiveness begins with the one percent guilt which is left over. To excuse what can really produce good excuses is not Christian character; it is only fairness. To be a Christian means to forgive the inexcusable, because God has forgiven the inexcusable in you.

This is hard. It is perhaps not so hard to forgive a single great injury. But to forgive the incessant provocations of daily life—to keep on forgiving the bossy mother-in-law, the bullying husband, the nagging wife, the selfish daughter, the deceitful son—how can we do it? Only, I think, by remembering where we stand, by meaning our words when we say in our prayers each night ‘forgive our trespasses as we forgive those that trespass against us.’ We are offered forgiveness on no other terms. To refuse it is to refuse God’s mercy for ourselves. There is no hint of exceptions and God means what He says."

God has blessed you and chosen to not see your sins through the blood of Messiah. That's God's grace. Learn to have His grace towards others. Look through the blood of Messiah in order to not see all of their faults. The eyes of your heart need poor vision so that you will see only the face of God and you will be a blessing. For you are not only blessed by what you see but by what you don't. Today, have faith to not see the sins of others, but to see the blood of Messiah. Then speak a blessing over them.