This painful silence may also point to the Father’s unspeakable pain at the suffering of his Beloved. In either case, it is a silence I can understand and accept.
There is a second kind of silence, however, that I cannot accept.
Somalia, on the east coast of central Africa, is a nation that has been shredded by an ongoing civil war that began in 1991. The statistics will shock you. In Somalia in the 1990's, there were approximately 150 followers of Jesus from Muslim backgrounds. A few years later, only four believers were left alive. Four. What does one do when all seems to be crucifixion, and nothing resembles resurrection? In the face of a death rate among Somali believers higher than 97 percent, it's hard to say to the Somali people that “he who is in you is greater than he who is in the world” (1 John 4:4). Is Jesus still trustworthy? Is he still Lord for the really tough places of the world, the modern-day Roman Empires defined by severe persecution? Or is Jesus limited to the dressed-up, building-oriented, literate, theologically intolerant, and denominationally defined Western church?
These modern-day giants of the Christian faith show us the power of Jesus. They were men and women, young and old, literate and non-literate, rural and urban. Their names are rarely known outside their immediate communities. They don’t blog or tweet or post on Facebook. But they show us how to follow Jesus and make him known in environments of persecution, and how to survive and thrive in seasons of extreme suffering. At a time when our world has been defined far too long by crucifixion, they show us resurrection.
In the former Soviet Union, 240 pastors were brought into a Siberian labor camp. They were men who had refused to deny their faith. These pastors were given the truly impossible job of plowing the frozen tundra outside the camp, using only sticks and broken tools. Each evening, as punishment for another day of inevitable failure, they were stripped to their underwear and doused with buckets of cold water. Within three months all had died of various diseases, each remaining “faithful unto death” (Revelation 2:10). This is not ancient history. This story, and a hundred more like it, have happened within my lifetime. Some are happening right now. Today.
Approximately seventy percent of Christians who are practicing their faith live in environments of persecution. In the West, most believers find it shocking — even unbelievable — that followers of Jesus should face real persecution at all, anywhere. In stark contrast, more than 90% of Christians in the West will never share the good news of Jesus with another person. Not. Even. Once.
Somehow the “gospel” we love has become so associated with health, wealth, and happiness that it leaves no room for persecution, at least, not for those whom God truly loves. If we think about persecution at all, we think its absence from our own lives is a sign of our special standing with God. No wonder we pray so little for our persecuted brothers and sisters. No wonder they hardly even cross our minds.
Rarely do sermons inform or inspire us about the suffering church. Seldom is a seminary course meant to prepare its students for suffering and persecution. We pray more for our military than we do for the suffering church. Even though Jesus said that he was sending us out as “sheep in the midst of wolves” (Matthew 10:16), most people in seminary or Bible school are trained for domestic ministry, staying as sheep among the sheep. All the while, elsewhere on the planet, believing brothers and sisters, living daily in contexts of suffering and persecution, display the unquenchable power of the resurrection. And as a result their children are taken from them. They are beaten. They are imprisoned. They are martyred.
This silence from the West is one I can neither understand nor accept.
What does our silence do? It increases the suffering of believers in persecution. It breaks God’s heart. It demonstrates that we have forgotten our eternal family members who live daily with persecution.
What it may mean is that we simply don’t care. “There is no such thing as a persecuted church and a free church. There is only the church! There is one church — one church that is at the same time free and persecuted.” Hebrews 13:3 beautifully captures our calling in light of this reality: “Remember those who are in prison, as though in prison with them, and those who are mistreated, since you also are in the body” or, as the NIV puts it, “as if you yourselves were suffering.”
No nation and no form of government lasts forever. When persecution comes for us, will we be content to have others pray for us, carrying us, to the same extent that we pray for and carry our suffering brothers and sisters today?
There are times to be silent. But this is not one of them.
This is a time to tell the truth, to remember, to recite the stories.
This is a time to speak of God, to share the gospel, to sing the promises of God. This is a time to pray, to cry out to God on behalf of our brothers and sisters, to count on the Spirit to intercede for us and for them when our words are not enough. This is the time to be the church, one church, at the same time free and persecuted. Indeed, there is a time for everything, and a season for every activity under heaven. Truly, there is a time to be silent and a time to speak.
This moment — the moment that belongs to us today — this is a time to speak.
